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What Religious Liberty?
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"You taught me well, Mommie dearest" In a nursing facility a lady was speaking to her aged mother: "There is something that I have been wanting to discuss with you for some time, Mommie. I don’t know how much of this you comprehend. You haven’t recognized your own daughter for a long time now and your lucid moments are becoming fewer. I need to ventilate my feelings on a certain problem and would like to feel that you approve what I propose to do. "You told me that it is better that a woman not bring into the world a child who may be deformed, suffering from severe handicaps, mentally handicapped or whose defects lead us to anticipate only a poor quality of life. Abortion in this case is an act of kindness, you told me. Some fetuses are only so much tissue or at best a collection of organs. Such a child makes tremendous and disproportionate demands on a woman. So it’s all right to consider that sort of fetus as expendable. "And even if the fetus were healthy you said that no one can force a woman to be a mother if she does not want to be. The one who has the burden of bearing a child should be the one to decide whether the child will be allowed to live. You told me that a woman is not obliged to make large sacrifices of health, other interests and concerns, hopes for a career, and other commitments in order to keep a fetus alive. A mother has the right to deny protection to an unwelcome fetus. A fetus violates the rights of women to be free of burdens they do not wish to undertake. I believe all that you told me, but it is still hard for me to take a drastic step like snuffing out a human life. I guess I need assurance that that would be a decent thing to do. It is not easy to discard your own flesh and blood even though in some circumstances it seems the only sensible thing to do. After all, why should a woman have to re-order her life in order to accommodate an involuntary, time-consuming commitment that goes on for years? "I have come to a crossroads in my life and I can’t get guidance from you and Dad since he is gone and you cannot find your way to your room. I remember a great many things the two of you taught me. I even remember the awful jokes that Dad would tell me because he derived a wicked glee in shocking me. One especially comes to mind right now. Do you remember his story about the man and his dog who were shipwrecked on a deserted island? Of course not! You can’t remember your name. Well, after a while the man got so hungry that he killed his dog and roasted him. After he had finished eating him the man remarked, ‘Gosh, I wish Spot were here. He would enjoy these bones.’ "Well, Mommie, my problem is not that I am pregnant, but I feel the same pressure as one who is. I am not expecting a deformed baby, but I have a mother who is suffering from mental handicaps that will only get worse. Not much prospect for a good quality of life here. A fetus may be only so much tissue but you have become no more than an undirected collection of organs, pretty much like a ship without a pilot. I am not pregnant and do not anticipate a troublesome child making demands on me, but you are making tremendous emotional and financial demands on me. A woman can choose not to be a mother, but I cannot choose to avoid a mother who is in a vegetative state, someone who only with great generosity can still be called a functioning person. I have to make large sacrifices in my interests and concerns and your condition is interfering with my career. Because I am the only one left to care for you I have had to turn down an overseas assignment that involved a promotion and substantial pay raise. I have to re-order my life and priorities to care for someone who will never improve, but only get worse. At least in a pregnancy the woman by her act contributed to the presence of the fetus within her. In your case I have not done anything to have this involuntary commitment thrust upon me. "The more I think about it, the clearer it becomes that I have exactly the same grounds for terminating your life that a pregnant woman has for aborting her fetus. The justification for terminating the lives of both is identical. If we can end the subhuman life of the unborn why not the subhuman life of the elderly? Don’t you see, Mommie, helping the terminally ill to die is just like abortion, except that it is abortion of the elderly? Abortion should be allowed at the other end of life also if the reasons are the same. "Your generation aborted one third of all persons conceived. Now their brothers and sisters are giving serious thought to aborting your generation. If your generation had not done pioneering work in legalizing abortion it would not be possible now to think of legalizing mercy killing. You taught us that human life is not valuable in itself, but only if it functions at a certain level and is not a threat to the well-being of existing life. Since you are not functioning at an adequate level and are a threat to my well-being you fall into the same category as a fetus. Soon physicians who take money for killing the undesirable unborn may be taking it for killing the useless elderly. "For the moment, Mommie, there are laws that prevent me from hastening your death although the Supreme Court is considering making assisted-suicide legal and I may soon have my chance. As the person who must interpret what your wishes about continuing your life would have been if you were competent to express them, I will be guided by what you taught me about the conditions under which it is permissible to terminate human life. From what you told me I have to conclude that you would not have wanted your life to continue in your present circumstances. "You often complained that our generation rejected the values of your generation. You taught me very well, Mommie dearest. I not only accept your value system on life but also intend to apply it to new areas. It should make you feel proud that we have learned so well the lessons you imparted. Unfortunately because of your teaching, like Spot, you may not be around to relish the moment." |
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