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A Christmas Card
from Mary
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Pilate Asked, "What is Truth?" Truth, a correspondence between reality and the mind, has always been hard to find. There was a time when people looked to the magisterium or teaching authority of the Church for truth, but many do no longer. There are those who reject the magisterium because they dislike what they hear from it. Many dislike its teaching on contraception, abortion, pre-marital sex, permanence of marriage, capital punishment, euthanasia, acceptance of immigrants, etc. and have decided for themselves that truth does not lie within the Church. Many others who still look to the Church as guide are confused by what the massive disarray that exists within the Church among its supposed experts, priests and theologians. They reason that if the "experts" cannot agree among themselves, what chance have they to find truth? They will simply have to decide that for themselves as best they can. And often what they decide is directly contrary to the magisterium especially in areas such as contraception where they find the ambiguity of voices within the Church a decided convenience. After all when it comes to living out marriage they are the experts and not the celibate clergy. And yet the bible calls the Church "the pillar and the foundation of truth." (I Tim. 3:15) In a multiplicity of texts Paul calls the Church the Body of Christ. It is inconceivable that the Body of the one who is also named the Word of the Father, the wisdom of God, the Truth who came to bear witness to the truth should be in error about the will of God. Jesus condemned those who refused to believe in the gospel and accept baptism. How could anyone be compelled to believe without a certainty that the Church speaks truly? What would have been the point of Jesus’ giving his teaching if he made no provision for it to be transmitted untainted by error to all ages? The fact is he did make provision for its unpolluted transmission. He taught the truths of God with a visible body and a human tongue. He continues to teach in our day through a visible body and human tongues, those of the successors of his apostles. As the Father had sent him so Jesus sent the apostles. He gave them the same mission that he had. He promised to remain in them to the end of time and promised that the Holy Spirit, the Spirit of truth, would be in them forever reminding them of what he had said. He would guide the apostles and lead them to all truth. Basing itself on the Last Supper of promises of Jesus to send the Spirit as guide, the Church has always had the conviction that it possesses the Spirit of Truth. It showed this at the first Council of the Church in Jerusalem when it decided that Christians were not required the keep the Mosaic law to achieve salvation. In announcing the decision they said, "It is the decision of the holy Spirit and of us…." (Acts 15:28) They made the decision but they attributed it to the Holy Spirit. It is not enough to say that the Church reflects and echoes Jesus’ teaching accurately, but more a question of Jesus’ teaching us through his Church. "Whoever listens to you listens to me. Whoever rejects you rejects me. And whoever rejects me rejects the one who sent me." (Luke 10:16) The Church must be infallible, as Jesus himself is infallible. Otherwise the Church would not be the pillar and the foundation of truth, Jesus’ promise of the Holy Spirit would be unfulfilled and the Body of Christ would contradict the Head. The Church instead of the being the guardian of the faith delivered once and for all to the saints would no longer be an instrument of salvation, but a source of error and contradiction of Christ’s truth. If the Church is not trustworthy in its official teaching it is not merely useless but harmful. Persons interested in finding the truth will look to the Church and ask only who speaks the authentic mind of the Church and therefore the mind of Christ. The answer of the New Testament to that question is the leaders or shepherds of the Church. The original apostles and Paul united a shepherding and teaching mission. Paul charged the overseers at Ephesus with concern about purity of doctrine. The Pastoral Letters (I and II Timothy and Titus) combined the functions of leading and teaching. The duty of authentically interpreting the word of God whether oral or written is entrusted solely to the living magisterium of the Church, the bishops in communion with the successor of St. Peter, who exercise the duty in the name of Jesus Christ. This role may not be usurped by theologians or by the faithful. Thomas Aquinas, arguably the foremost theologian produced by the Church, advised the faithful: "In those matters which pertain to faith and morals no one may be excused should be follow the erroneous opinions of some magister (master, teacher)…. One should consult the rule of faith, perceivable in the clear passages of scripture and the authority of the Church." In our day not many leave the Church because of difficulty with the creed but because of difficulty with the commandments. A crisis in moral observance by members of the Church has led to a crisis of authority within the Church. This is not surprising. Jesus said, "People preferred darkness to light, because their works were evil." (John 3:19) Pilate asked, "What is truth?" and ended by crucifying it. For those interested in the truth it can still be found in the Body of Christ, Truth itself. The truth may be difficult to bear but it is best to accept the truth because it is the truth that makes you free. Catholics looking for true freedom and not enslavement by passions will take as their attitude toward the authentic teaching of the magisterium of the Church, "Speak, Lord, for your servant is listening." (I Sam. 3:9) |
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