by Monsignor James C. Brunner
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Faith Points
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Adam
and Steve?
Canada
has ratified same-sex unions as valid.
Vermont
says they are as good as married.
Massachusetts
may soon side with
Canada
. Why should anyone care about same-sex marriage? What does Adam and Steve’s
marriage have to do with Adam and Eve’s?
What is a marriage anyhow? Is it, as some would have it, just a grouping
of persons who love one another?
Perhaps the question can be answered by asking another. Is property
important? Of course it is. I need property for my shelter, nutrition, my life,
and my freedom. I must have shelter and food or I will die. Furthermore if I
have these under my control I am free to dispose of myself as I see fit. If you
have the only available housing and food I can have access to it only on
conditions that you set. I am in effect your servant, even your slave. With
things I need under my control I am under no constraint to do your will. If I do
it, I do it freely. As human beings we are free on the inside because we have
free wills that are not bound to act in certain ways as are animals. We are free
on the outside because we own and therefore control whatever sustains our
physical lives.
Private property is so essential that we make laws to protect it. Laws
forbid theft, the unjust taking of property. Laws forbid me to destroy or damage
your property. These laws are negative ways of saying that private property is
an important right worthy of protection. Laws oblige me to comply with contracts
that I have made to exchange my goods for others that I need or desire. The
prospect of acquiring more property is an incentive for me to become an
entrepreneur and start a business that produces more property and services and
thus promote the economy.
Just as property is not an invention of government although government is
necessary for protecting ownership and fostering commerce, marriage is not an
invention of government but also needs legal protection. Marriage has in all
cultures, in all religions, and for all of history been defined as a union of a
man and a woman entered into for the purpose of producing offspring. Marriage
was considered the ideal place to bring forth children and to bring them up
under the guidance of a mother and a father.
The
US
has had a decades-long experiment in single-parent families and the results are
by any objective standard miserable. Unions not consisting of biological parents
and their children do not lead to a flowering of freedom but to civic and social
breakdown. These families lag in average income, wealth accumulation, education
and school performance, health expectations, job attainment and impulse control
particularly anger and sex. They soar in such negative measures as child abuse
and especially fatal child abuse, expulsion from school, welfare dependence,
early infant death, drug abuse, early sex experimentation, and suicide. It would
be good to recognize that the experiment has been unsuccessful and call it off.
Since a mother and father are so essential to children’s well-being
governments have made laws to strengthen and protect marriage. There used to be
laws against divorce but unfortunately these have been abandoned with the result
that nearly half the marriages in the
US
end in divorce thus creating more single-parent families. There used to be laws
against adultery which undermines marriages. There are still laws against
prostitution but it is questionable how long they can stand in view of the
recent Supreme Court decision that private sexual activity is a constitutional
right. These negative laws were a way of protecting the institution that gave
children a father and a mother to rear them. There are laws protecting the
custodial rights of parents and enforcing parental responsibility for support of
offspring. The purpose of remaining laws on marriage is to protect this
institution which society requires for its continuation. Societies need babies
and babies need committed mothers and fathers.
What would happen if private property were re-defined? Suppose a society
would decide that there should be no individual ownership of productive goods
and that all property belongs to the government. All persons would receive goods
for their needs and be expected to contribute to these goods according to their
abilities. This experiment occurred and it was known as Communism. We know what
happened. Citizens became literally the slaves of the state since it controlled
all the goods necessary for their survival. It also reduced incentives that fire
entrepreneurship and led to a kind of equality in poverty and misery except for
the governing class.
Now we are being asked to redefine marriage. It should no longer be
considered the domain of a man and a woman who remain together for raising their
children. It should be any sort of union of two or more loving persons of one
sex or of both. We are being asked to redefine marriage so that it would include
homosexual unions. What harm would there be in that? There would be a complete
decoupling of marriage from children because homosexual unions of themselves
cannot produce any. It would be saying that it is not essential for children to
have mothers and fathers. It would be asserting that raising children without
mothers and fathers is not an unfortunate development but a good to be promoted.
It would be saying that the sexual preferences of elders trump the need of
children for fathers and mothers. Just as Communism tore the heart out of
private ownership laws, ratifying homosexual unions would tear the heart out of
marriage which has an essential orientation to children and their being reared
by a mother and a father.
How did we get to the point of being asked or required to recognize
homosexual marriages? A lot of the blame goes to Christians. The bible in
condemning all forms of sexual expression except that exercised in marriage
teaches clearly that sex is for marriage and that marriage has an essential
orientation to procreation. But children can be a burden and couples resorted to
contraception. Justification of contraception logically entails the proposition
that purely recreational sex is morally permissible. Were that not so we would
have to condemn contraception because its very purpose is to enable purely
recreational sex. If purely recreational sex is morally defensible there is no
principled way of condemning fornication, adultery, sadomasochism,
homosexuality, or bestiality. All these are recreational sex. So Christian
couples opened the doors to homosexual marriages when they severed the link of
sex to children and tried to justify contraception. Are there Christian couples
who resent having homosexual unions regarded as a normal and acceptable
lifestyle thrust upon their children? Well, you assisted in bringing it about by
your approval of purely recreational sex. It is at least inconsistent if not
hypocritical to demand such sex for yourselves and not allow it to others. Gay
activists are living your principles. All sex that is not open to children and
their rearing is evil. Once you allow separation of sex from child-bearing and
child-rearing you cannot logically condemn any consensual sex as evil.
(Printed September, 2003)
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